Tommy

The Permission Slip · Episode 76

Permission to Be Average at Something You Love

2,086 words

You can waste a whole life waiting for somebody to say yes. I'm Tommy The Hamburger, and this is The Permission Slip. Not because the cage is locked, but because you got trained to stand at the door and ask whether your own hunger, anger, tiredness, exit, or joy counts yet. That pause is where a lot of people disappear. Permission to be average at something you love should not be hard to grant. It is brutal for a lot of people. They can love the piano, the softball league, painting, running, singing, dancing, woodworking, baking, tennis, language classes, ceramics, lifting, gardening, guitar, chess, whatever, but the second it becomes obvious they are not naturally special, the whole relationship with the thing changes. Love stops feeling sufficient. Now the activity has to justify itself through talent, progress, rank, visible improvement, or public distinction. If none of that arrives fast enough, shame walks in and starts repossessing the joy. That is the gate. The person is not deciding whether they still love the thing. Usually they do. They are deciding whether they are allowed to keep loving it without excellence to defend the affection. If they cannot be one of the good ones, maybe they should get out of the way. Maybe they should leave the studio to the real artists, the field to the real athletes, the class to the real dancers, the open mic to the real singers. They start acting like skill is an entrance credential for devotion. It is not. But modern life keeps selling that lie because everything gets ranked, displayed, measured, posted, and compared. Look at what happens when adults pick up hobbies. A child can be bad at violin for years and people still clap because childhood is allowed to be developmental. Adults get less mercy. An adult beginner often feels absurd immediately. Too stiff. Too slow. Too out of breath. Too late. Too embarrassing. Too visibly unexceptional. They are not just learning an activity. They are surviving public evidence that they are ordinary at something they care about. For a lot of high functioning people that is the real horror. Not the bad note. The ordinary status. Performance culture invades leisure and poisons it. Every activity starts offering metrics. Pace, ranking, followers, before and after shots, level progression, certifications, audience reaction, marketability, public proof. Even the supposedly fun things are surrounded by content from the top one percent of practitioners, which makes the average body feel like an insult to the enterprise. The person goes to one pottery class and already knows what the masters on the internet can do. They join one rec league and immediately compare themselves to the former college athlete casually dropping thirty points. They sing for fun and can hear their own lack of brilliance against a culture that broadcasts virtuosity nonstop. Average joy starts to feel socially naked. This is why so many people quit things they still love. Not because the love ended. Because the comparison became unbearable. The thing stopped being a place to be alive and turned into a referendum on talent. The runner loved running until the times mattered more than the mornings. The guitarist loved guitar until every practice session started proving how mediocre they were. The painter loved color until social media made them feel twelve years behind before they had even found their hand. The game was still fun. The system around the game made fun feel illegitimate without specialness. Families teach the setup early too. Some kids were praised mainly for being gifted. If praise arrived through excellence, then being average later in life can feel like identity death. The child becomes an adult who cannot bear the humiliation of loving something that does not immediately reveal them as gifted again. They would rather fantasize than practice. Better to imagine hidden talent than be publicly ordinary. Better to call themselves too busy than admit they do not want to survive the apprenticeship of mediocrity. Fuck me sideways, talent is not a door code for joy, but the culture keeps charging it anyway. That is the scam. You can love the choir and still be middle of the pack. You can love pickup basketball and still get cooked on defense. You can love ceramics and still throw lopsided bowls for two years. You can love writing poems nobody publishes, cooking meals nobody photographs, learning a language you never speak perfectly, taking pictures that never become art. None of that is a moral failure. But because excellence has been made into the only respectable accent for devotion, average love gets treated like a little embarrassment you should outgrow. The proof behavior shows up in how people talk themselves out of the thing. I am not good enough to keep doing it. I am too old to be this bad. I should probably focus on things I am actually talented at. Other people care more seriously than I do. I do not want to make a fool of myself. Listen to the logic there. The person is not saying the thing stopped nourishing them. They are saying they cannot justify nourishment unless they can defend it with status. They have absorbed the rule that love must earn a ranking before it becomes honorable. Community sports show this perfectly. There should be nothing simpler than adults kicking a ball around, missing shots, sweating, laughing, getting a little better maybe, getting no better maybe, and going home more alive than when they arrived. Instead a lot of people avoid joining because they are scared to be the weakest one. Same with singing. Same with dance. Same with any visible skill. The dread is not only failure. It is being seen caring while still being average. Caring without dominance feels raw. That is the part people do not admit cleanly. Average ability is survivable. Exposed affection is harder. To keep showing up while being ordinary means other people can watch you love something that does not make you important. No badge, no specialness, no obvious social upgrade, just attachment. That is a much more vulnerable position than many adults know how to tolerate. So they quit the activity and tell themselves they are being realistic, when really they are evacuating the rawness of visible non elite devotion. There is a class edge here too because for some people leisure was never allowed to be pure leisure. Activities had to lead somewhere. Scholarship. Career. Prestige. Upward movement. Respectability. If time and money are scarce, you learn to justify effort through outcome. That survival logic can stay long after the emergency. Then even pleasure gets asked what return it is producing. The person cannot just love tennis badly every Saturday. They start interrogating the value. Am I improving enough. Is this worth the time. Could I be doing something more useful. That is not efficiency. It is one more place where a market logic crawled into a human joy and started asking for receipts. The afterlife is brutal because once people quit beloved activities for not being special, they often become spectators instead of participants. They watch experts. They admire from the sidelines. They talk about maybe getting back into it someday when they have time, confidence, better gear, better fitness, more natural ability, less fear. Years pass. The thing stays alive in the body like an unfinished sentence. They still light up around it. They just do not permit themselves to enter because entry would mean being ordinary in public. And a life loses texture that way. Not dramatically at first. Just a little less singing, less pickup play, less making, less fumbling pleasure, less humble repetition, less room where you are not performing usefulness. Then one day the person realizes almost everything left in their week is either work, maintenance, or spectatorship. The loved mediocre practice was one of the few places where aliveness was allowed to be clumsy. Losing that is no small loss. The irony is that average participation is where most actual life happens. Most songs are sung by nonprofessionals. Most games are played by people with jobs. Most paintings hang in ordinary homes. Most dancing is done by people who will never go onstage. Most gardens are tended by people with dirt under their nails and no design account. Most real pleasure on earth does not happen at elite level. But because elite level is what gets displayed, people start treating average devotion as a kind of failed excellence rather than its own legitimate form of life. Crossing this gate means decoupling love from distinction. It means letting the rec league be enough, the choir enough, the lesson enough, the clumsy bowl enough, the mediocre sketch enough, the off key song enough, the hike enough, the amateur photography enough. Not enough to win, maybe. Enough to belong to your life. That is the phrase people miss. A thing does not have to make you exceptional before it becomes worthy of belonging to your life. And once that clicks, a lot of deadness falls off. The person stops treating every hobby like a delayed audition. Practice gets softer. Play returns. Improvement can still happen, but it stops being the legal defense for participation. You can love the thing and stay average. You can love the thing and improve slowly. You can love the thing and never be admired for it. The world does not end. In fact, a big stupid neglected part of the world comes back online. The amateur space matters more than people think. It is one of the last places where adults can remember how to be alive without monetizing the aliveness. When people abandon every beloved activity they cannot dominate, life gets reduced to work, obligation, spectatorship, and maybe a few approved errands of self improvement. That is a bad bargain. The local choir full of mixed voices, the pickup game full of sloppy effort, the ceramics studio full of uneven bowls, the dance class full of ordinary bodies, the writing group full of unfinished pages, those are not consolation prizes. They are part of what makes a life feel inhabited by more than labor. A lot of people are secretly grieving not excellence but permission. They miss the version of themselves who used to play, sing, draw, make, tinker, build, try. What died was not talent. What died was the belief that love by itself was enough reason to keep showing up. That belief can come back, but only if the person stops treating average as a verdict and starts treating it as one perfectly normal place where devotion lives. The shame gets thinner once people spend enough time in rooms full of ordinary devotion. Nobody in the community band is waiting to be discovered. Nobody in the beginner ceramics class needs a museum show by Friday. Nobody in the local run club needs an Olympic future to justify lacing up. Those rooms teach a forgotten truth, a practice can hold a life together even when it never turns you into the best one there. In fact, that is how most beloved practices work. They give rhythm, community, humility, delight, and a place for the body to go that is not about winning. When people reclaim that, they usually get kinder in other parts of life too. It is hard to stay a pure performance addict once you have a standing date with something you love badly, openly, and without medals. Average joy has a way of humiliating the little tyrant in the skull that thinks everything must become proof of greatness before it counts. There is honor in repetition without prestige. That sentence alone would save a lot of abandoned instruments, abandoned courts, abandoned sketchbooks, and abandoned forms of joy. Permission to be average at something you love proved that the authority being waited on was the ranking and comparison machine that turns leisure into performance and teaches people to think devotion only counts when excellence arrives to defend it. It matters in this category because people cut off whole sources of joy, play, community, and aliveness while they wait to become special enough to justify continuing. Love does not need elite status before it earns a place in a life. No stamp is coming. Most of the authority was theater, habit, and the old fear of what happens when you stop asking. The permission slip was always late because it was never really on the way. That is The Permission Slip.